Apocalypse tapestry, commissioned by Louis I, Duke of Anjou, at the end of the 14th century

The Apocalypse Tapestry – a 106 meters of news during the Hundred Years’ War.

In the Chateau d’Angers in Angers, France, hangs one of the world’s oldest vestiges of medieval woven art: the Apocalypse Tapestry. Commissioned in 1373 CE, by Louis I of Anjou, this staggering masterpiece is the longest wall hanging ever to be woven in Europe with a length of 140m and surface of 850 square metres. The work was completed in a mere seven years. The concept of the Apocalypse was très à la mode in Europe during the middle ages and practically inescapable, what with the black plague having recently terrorized the lives of so many. In a period when basic health was so very endangered, death and dying became even more normalized in everyday life. Religious motifs rooted in the battle between Heaven and Hell gained even more prevalence – and gave hope to those waiting out a time of incessant death and suffering.

Apocalypse Tapestry, detail of a man. Scene “The Tears of Saint John”. Photograph taken from the reverse side.
Apocalypse Tapestry, detail of a man. Scene “The Tears of Saint John”. Photograph taken from the reverse side.
© Antoine Ruais / National Monuments Center
Tapestry of the Apocalypse, detail of a troop of evil horsemen represented as knights. In the foreground, leading the troop, Edward of Woodstock, known as "The Black Prince", is identifiable by his white plume. Scene “The myriads of horsemen”
Tapestry of the Apocalypse, detail of a troop of evil horsemen represented as knights. In the foreground, leading the troop, Edward of Woodstock, known as “The Black Prince”, is identifiable by his white plume. Scene “The myriads of horsemen” © Isabelle Guegan / DRAC of the Pays de La Loire

There were originally 90 panels within the tapestry (71 of them have survived) and each tells its part of the story of the Apocalypse (from the Book of Revelation by Saint John the Divine). The tale is divided in six parts, beginning with the rebirth of Christ and his ensuing triumph over the Apocalypse. As a whole, the work is an awesome testament to the influence of religion, war and death in the middle ages; seven-headed dragons meet the spears of the holy, while a figure of Death parades on horseback. One memorable scene shows a pile-up of demons as they are assailed, almost nonchalantly, by the heavenly powers of doves and angels.

Apocalypse Tapestry, detail of a man. Scene “The Tears of Saint John”. Photograph taken from the reverse side.
Apocalypse Tapestry, detail of a man. Scene “The Tears of Saint John”. Photograph taken from the reverse side.
© Antoine Ruais / National Monuments Center
Tapestry of the Apocalypse, detail of Saint John writing with a quill or pen. Scene “The Angel with the Book”. Photograph taken from the reverse side.
Tapestry of the Apocalypse, detail of Saint John writing with a quill or pen. Scene “The Angel with the Book”. Photograph taken from the reverse side.
© Antoine Ruais / National Monuments Center

The design for the Apocalypse Tapestry was created by Hennequin de Bruges, a Flemish painter of the Bruges School. De Bruges was a staple of the royal court in France, and employed by the King to create works of art that could demonstrate the powerful presence of France in the medieval world. Centuries later, the panels still retain their rich imagery and coloration. The power of Good and Heaven is overwhelmingly triumphant in the images – but scenes of Death and Loss lurk nonetheless in the background.

Tapestry of the Apocalypse, Scene “The dragon fights the servants of God”. In this image, we recognize a nobleman in the foreground, with his two-tone hose and pointed shoes, the poulaines, fashionable at the end of the 14th century. A Franciscan monk is behind him, then two other characters armed with a sword or a lance. In the background, the monogram L and M refers to Louis I and Marie de Blois. By this symbol, the duke implicitly puts himself on stage, as a leader guiding the whole society of his time in the fight against Evil.
Tapestry of the Apocalypse, Scene “The dragon fights the servants of God”. In this image, we recognize a nobleman in the foreground, with his two-tone hose and pointed shoes, the poulaines, fashionable at the end of the 14th century. A Franciscan monk is behind him, then two other characters armed with a sword or a lance. In the background, the monogram L and M refers to Louis I and Marie de Blois. By this symbol, the duke implicitly puts himself on stage, as a leader guiding the whole society of his time in the fight against Evil.
© Caroline Rose / National Monuments Center
Apocalypse Tapestry, detail of a musician angel. Scene “God in Majesty”. Photograph taken from the reverse side.
Apocalypse Tapestry, detail of a musician angel. Scene “God in Majesty”. Photograph taken from the reverse side.
Apocalypse Tapestry, detail of a woman at her toilet. Scene “The Great Whore on the Waters”. Photograph taken from the reverse side.
Apocalypse Tapestry, detail of a woman at her toilet. Scene “The Great Whore on the Waters”.

It is uncertain how Louis used the tapestry; it was probably intended to be displayed outside, supported by six wooden structures, possibly arranged so as to position the viewer near to the centre of the display, imitating a jousting field.

During the French Revolution the Apocalypse Tapestry was looted and cut up into pieces. The pieces of the tapestry were used for various purposes: as floor mats, to protect local orange trees from frost, to shore up holes in buildings, and to insulate horse stables.

During the Revolution many medieval tapestries were destroyed, both through neglect and through being melted down to recover the gold and silver used in their designs. That did not apply in this case, as the tapestries were in wool only.

The surviving fragments were rediscovered in 1848 and preserved, first kept in Angers Cathedral, but then moved to neighboring Chateau d’Angers.


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